"It is just that we should be grateful, not only to those with whose views we may agree, but also to those who have expressed more superficial views; for these also contributed something, by developing before us the powers of thought." (Aristotle, Metaphysics, Book II)
Fr. Zuhlsdorf (here): "Last night I read a surprising account of some off-the-cuff remarks offered by Pope Francis on marriages. He opined that most marriages today aren’t valid because people don’t understand very well what they are entering into. Of course we know that people who don’t understand very well what they are entering into can and do validly contract marriage. [Similarly, we know that people who don't understand very well what they are entering into can and do validly receive baptism, for themselves or for their children (notwithstanding the obligatory baptismal dialogue: "Do you clearly understand what you are undertaking?" "I do. (I think I do. I sort-of do. I really don't but I just want to get this over with.)").] And so the Pope’s remarks give us pause. We pause and reflect seriously about the sort of catechesis (the lousy catechesis) we have given people for decades and the less than optimal marriage preparation so many couples receive. We are, hence, ready to get our noses to the grindstone and improve the situation because, as we know, people can and do enter into valid marriages without knowing fully what they are entering into. After all, validity is one thing and having the graces that come with the sacrament of matrimony are another."
So reflecting on Aristotle's words and Fr. Z's comments, we should be grateful to Pope Francis, even when he expresses superficial views, insofar as he affords us the opportunity of developing our powers of thought. Even if he isn't intentionally encouraging us to do so (and to some extent we can assume that that actually is part of what he is trying to do), if we are rightly disposed that should be the effect upon us: if we are struck by the superficiality and inconsistency of his views (as we should be), we should be encouraged to reflect more deeply so as to avoid such superficiality and inconsistency in our own thinking.
[Of course the problem with Francis's remarks is that most people are not rightly disposed towards reflecting carefully and deeply on the truth (nor are they intellectually well-equipped to do so), and unfortunately Francis's example (as too-often manifested in his problematic statements) hardly seems likely to serve as an encouragement for them to become better disposed towards love and care for the truth (or better-equipped intellectually) - it is rather the opposite danger that seems likely. But still: grace works in mysterious ways and God is able to bring about good even from evil.]
